Dinka

From MedBib.com - Medicine & Nature

Dinka
Dinka woman
Dinka model Alek Wek
Total population

Approximately 1,000,000

Regions with significant populations
 Sudan
Languages
Dinka
Religion
Christianity, Islam
Related ethnic groups
Nilotic peoples, Bantu peoples

The Dinka are a group of tribes of south Sudan, inhabiting the swamplands of the Bahr el Ghazal region of the Nile basin, Jonglei and parts of southern Kordufan and Upper Nile regions. They are mainly agro-pastoral people, relying on cattle herding at riverside camps in the dry season and growing millet (Awuou) and other varieties of grains (rap) in fixed settlements during the rainy season. They number around 1.5 million people, constituting about 4% of the population[citation needed] of the entire country, and constitute the largest ethnic tribe in South Sudan. Dinka, or as they refer to themselves, Muonyjang (singular) and Mounyjieng (plural), are one of the branches of the River Lake Nilotes (mainly sedentary agri-pastoral peoples of East Africa who speak Nilotic languages, including the Nuer and Maasai) (Seligman 1965). They are dark African people, differing markedly from the Arabic speaking ethnic groups inhabiting northern Sudan. Dinka are sometimes noted for their height.

The Dinka have no centralised political authority, instead comprising many independent but interlinked clans. Certain of those clans traditionally provide ritual chiefs, known as the "masters of the fishing spear" or "beny bith" Lienhardt 1965), who provide leadership for the entire people and appear to be at least in part hereditary.

Their language called Dinka as well as "thuɔŋjäŋ (thuongjang)" is one of the Nilotic family of languages, belonging to the Chari-Nile branch of the Nilo-Saharan family. The name means "people" in the Dinka language. It is written using the Latin alphabet with a few additions.

Contents

Pastoral Strategies

An example of dry season site dwellings. Note the conical roofs that are indicative of these Dinka residences.
An example of rainy season temporary settlements. Note the stilts upon which the huts are built to protect against periodic flooding of the region.

the Dinka tribe (or Muonyjieng) has ten subdivisions: Atuot, Aliab,Bor, Chiej, Agar, Gok, Rek, Twij, Malual, and Ngok. and Malula is the largest of those groups numbering over a million people. The Dinka's migrations are determined by the local climate, their agro-pastoral lifestyle responding to the periodic flooding and dryness of the area in which they live. They begin moving around May-June at the onset of the rainy season to their “permanent settlements” of mud and thatch housing above flood level, where they plant their crops of millet and other grain products.

An example of a cattle byre. Note the immense size of the structure, indicative of a large investment in resources and labor that would only be found in a more permanent settlement.

These rainy season settlements usually contain other permanent structures such as cattle byres (luaak) and granaries. During dry season (beginning about December-January), everyone except the aged, ill, and nursing mothers migrate to semi-permanent dwellings in the toic for cattle grazing. The cultivation of sorghum, millet, and other crops begins in the highlands in the early rainy season and the harvest of crops begins when the rains are heavy in June-August. Cattle are driven to the toic in September and November when the rainfall drops off; allowed to graze on harvested stalks of the crops (Deng 1972).

Religious beliefs

The Dinka's pastoral lifestyle is also reflected in their religious beliefs and practices (which are not animist in character, contrary to what has been speculated and erroneously propagated in much of the international media). They have one God, Nhialic, who speaks through spirits that take temporary possession of individuals in order to speak through them. The sacrificing of oxen by the "masters of the fishing spear" is a central component of the Dinka. Age is an important factor in Dinka culture, with young men being inducted into adulthood through an initiation ordeal which includes marking the forehead with a sharp object. Also during this ceremony they acquire a second cow-colour name.

Some of the Dinka practice Christianity, a faith introduced to the region by British missionaries in the 19th century.

War with the north and status as refugees

The Dinka's religions, beliefs and lifestyle have led to conflict with the Islamic government in Khartoum. The Sudan People's Liberation Army, led by late Dr. John Garang De Mabior, a Dinka, took arms against the government in 1983. During the subsequent 21-year civil war, many thousands of Dinka, along with fellow non-Dinka southerners, were massacred by government forces. The Dinka have also engaged in a separate civil war with the Nuer.

The experience of Dinka refugees from the war was portrayed in the documentary movies Lost Boys of Sudan by Megan Mylan and Jon Shenk and God Grew Tired Of Us. Their story was also chronicled in a book by Joan Hecht called The Journey of the Lost Boys. A fictionalized autobiography of one Dinka refugee is Dave Eggers' novel What Is the What: The Autobiography of Valentino Achak Deng. Other books on and by the Lost Boys include The Lost Boys of Sudan by Mark Bixler, God Grew Tired of Us by John Bul Dau, and They Poured Fire On Us From The Sky by Alephonsion Deng, Benson Deng, and Benjamin Ajak. In 2004 the first volume of the graphic novel 'Echoes of the Lost Boys of Sudan' [Media:[1] was released in Dallas, Texas, United States, chronicling in art and dialogue four lost boys' escapes from the destruction of their hometowns in Southern Sudan. The Florida ska punk group, Against All Authority references to the Dinka clan in their song, "Dinkas When I Close My Eyes" from their album 24 Hour Roadside Resistance.

Sizable groups of Dinka refugees may be found in distant lands, including Jacksonville, Florida and Clarkston, a working-class suburb of Atlanta, Georgia, as well as Edmonton in Canada.

Notable Dinka

Among well-known Dinka are:

Many more...

See also

References